THE INTERMEDIATE STATE Death, Bardo, Rebirth — and the Three Meetings Gathered into the Path: Vol. 5 of NAROPA’S SIX YOGAS: The Complete Training System
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Description
The Intermediate State is Volume 5 of Naropa’s Six Yogas: The Complete Training System. It addresses the place where modern readers are most vulnerable to fantasy and fear: the bardo. People either romanticize it into an astral adventure or flatten it into nothing but metaphor. This volume takes a more traditional and more useful approach. It treats the intermediate state as a functional name for what happens when supports thin, when the familiar body-based anchors fail, when fear and fascination intensify, and when the mind’s habits become the steering mechanism.
You do not need to believe every cosmological detail to benefit from this book. You do need to take the premise seriously: under extreme conditions, the mind does not become wiser by wish. It becomes more like what it practiced. That is why the bardo matters. It is the clearest mirror of training.
The Intermediate State is written as harm reduction, not spectacle. It does not encourage readers to chase signs, trigger altered states, or rehearse terror into insomnia. It refuses DIY “exit mechanics,” forced breathwork, deprivation strategies, and technical claims that modern people misuse to destabilize themselves. Where lineages use precise methods that require personal guidance and fit, this volume treats them as restricted doctrine: it explains the intent, the meaning, and the failure modes without turning them into a public technique sheet.
What you get instead is discrimination that works. The book teaches how fear recruits imagery, how craving recruits beauty, how authority-stories form instantly, and how “signs” can become the very hooks that bind the mind. It clarifies the difference between orientation markers and achievements, between helpful maps and self-hypnosis. It gives plain cues that survive intensity: don’t narrate, don’t bargain, don’t grab; recognize and release. The point is not to win an inner battle. The point is to stop feeding the momentum that captures you.
A central structure of this volume is the “three meetings”: life, bardo, and rebirth. In life, habits and ethics are cemented. In the bardo, fear and fascination recruit. In rebirth, craving and aversion finalize capture. These are not three unrelated topics. They are one continuous test: do you grab, or do you release? When the three meetings are gathered into the path, the bardo stops being a mythic elsewhere and becomes a training lens for today. Every time you meet stress without lying, every time you repair harm, every time you release a compulsion, you are rehearsing the only skill that carries forward.
The Intermediate State also makes the bedside dimension concrete. Most books about dying either become sentimental or technical. This one stays practical. It shows why the best help at the threshold is often non-interference: reducing emotional contagion, removing bargaining speech, protecting dignity, and offering short, neutral cues rather than performances. It gives clear stop rules for helpers as well as practitioners, because well-meaning people can do real harm when fear drives them to “do something.”
This volume links directly to the rest of the series. Illusory body is daytime training: appearance without literalism. Dream yoga is nighttime rehearsal: recognition inside fabrication. Clear light is the axis: knowing without a handle. The bardo is the pressure test: can you meet display without being dragged by fear or seduced by beauty? The answer is not found in stories about the bardo. It is found in the continuity you can hold now.
If you are looking for entertainment, this book will not provide it. If you are looking for a sober, conservative guide that turns bardo doctrine into usable discrimination—without feeding obsession—The Intermediate State gives you what the tradition actually meant: a way to gather death, bardo, and rebirth into the path, so that when the supports drop out, you are not improvising.
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